Part III: Ashurbanipal!

Ashurbanipal, portrayed as a priest. (Source: http://en.wikipedia.org/wiki/File:Assurbanipal_als_hogepriester.jpg)

He looks the most harmless of the four Mesopotamian kings being channeled in the video and is even introduced with a kitten in his hand. He’s the drummer, with hair like Ringo Starr. He looks like a nerd and he’s downright huggable!

He’s Ashurbanipal!

And here’s another image of him with another type of kitten in his hand…

Ashurbanipal liked to, um, hunt lions, as this relief from his North Palace shows. (Source: http://s214.photobucket.com/albums/cc41/jessakalani/?action=view&current=ashurbanipalhuntinglions630.jpg&newest=1)

Ashurbanipal’s royal pedigree is one that consists of Assyria’s greatest kings- he happens to be the great grandson of Sargon II (If the Sargon portrayed in the “The Mesopotamians” video is indeed Sargon II, then Ashurbanipal is in a band with his great-grandfather!), grandson of Sennacherib, and the son of Esarhaddon, making him the last of the great kings of Assyria. He reigned from 668 BC to 627 BC.

His name means “the god Ashur is creator of an heir,” and he is mentioned in the Old Testament as Asenappar or Osnapper, and is also known to the Greeks as Sardanapolos and the Romans as Sardanapulus. We know what we know about him through his own autobiographical writings and royal correspondence. Legend has it that Ashurbanipal was the only Assyrian king who learned to read and write.

Although the decision to make Ashurbanipal look a nerd (who has a thing for cats, depending on how you look at that) corresponds with his longest-lasting achievement and legacy, it leaves much for me to fill in the blanks.

Ashurbanipal the Nerd

Despite his royal pedigree, Ashurbanipal was not even expected to become heir to the throne at all, thanks to having more eligible brothers in front of him. As a result, he was able to tackle scholarly pursuits away from his father’s court, which gave him the opportunity later to tell us in his own words that aside from learning how to read and write, he also had stuff like mathematics and oil divination under his belt.

In the online Encyclopaedia Britannica article about Ashurbanipal, Donald John Wiseman, Emeritus Professor of Assyriology at University of London, writes: “Like few Mesopotamian kings before, he mastered all scribal and priestly knowledge and was able to read Sumerian and obscure Akkadian scripts and languages.”

Wiseman also mentions that Ashurbanipal had two tutors who influenced him, one of who interested him in history and literature. This brings us to the heart of Ashurbanipal’s legacy.

Ashurbanipal built and maintained the first known systematically organized library in the ancient Middle East. (I’d like to say it’s the world’s first modern library, but the sources I’ve found hesitate to do so, and always just say “in the ancient Middle East,” while at the same time pointing out the cataloging practices exercised in Ashurbanipal’s library would not reach Europe until centuries later. Oh well.)

The Library of Ashurbanipal

In 1894, a British archaeologist named Sir Austen Henry Layard stumbled upon the ruins of Ashurbanipal’s library at Nineveh. What survived of it after 2,000 years painted a picture of a very sophisticated library system, where subjects were separated into individual rooms, with each of those rooms holding a tablet explaining what a visitor would find in that room.

The subjects etched in the approximately 30,000 clay tablets were as extensive as history and government, religion and magic, geography, science, poetry and even what we would consider today to be classified government materials.

An ancient Mesopotamian library. (Source: http://25.media.tumblr.com/tumblr_lxwzmuG4Ho1ql5d2uo1_400.jpg)

The Flood Tablet / The Gilgamesh Tablet excavated from the Library of Ashurbanipal, housed at the British Museum. (Source)

One would find some 1,200 texts written on those tablets, including the standard Akkadian version of Gilgamesh, the Babylonian myth of creation Enuma Elish, and a nearly complete list of ancient Near-Eastern rulers. The tablets even came with accompanying citations that acted as a table of contents.

Ashurbanipal was able to build this great library of his through not only the employment of numerous scribes, but also through various military conquests that reined in lots of booty.

The Rise of Ashurbanipal

One of Ashurbanipal’s two tutors was a general, and it is through him that our young future king honed his athletic skills. He was trained in archery, hunting and horsemanship, along with soldierliness and royal decorum.

Ashurbanipal depicted riding and hunting in a relief carving from the North Palace of Nineveh, ca. 640 BC, housed at the British Museum. (Source: http://en.wikipedia.org/wiki/File:Assurbanipal_op_jacht.jpg)

Ashurbanipal himself tells us that such a combination of skills, along with bravery and intelligence, helped him gain his father’s favor. He must not be lying, because despite there being another heir to the throne, Ashurbanipal was left in charge while his father was away.

Wiseman writes that Ashurbanipal was left to command the court and nobles. “No governor or prefect was appointed without consulting him,” Wiseman writes. Ashurbanipal even had authority over state building projects and his reports to his father were so stellar that he gained further favor and was left in charge of all affairs after a certain point.

Then, one day in December 669 BC, while on his way to re-invade Egypt, Ashurbanipal’s father died.

King of the Universe

King Ashurbanipal in a royal chariot, inspecting booty from a victory over Elam. (Source)

Three things helped Ashurbanipal move up the line to become king of Assyria in 668 BC:

1.) His older brother and heir to the throne had died in 672 BC, leaving his place in line up for grabs.

2.) To ensure that the throne would go to his favored son, Esarhaddon drafted a treaty with nearby chieftains who swore that should he die while his sons were minors, they would guarantee the succession of Ashurbanipal as king of Assyria, and Ashurbanipal’s half-brother, Shamash-shum-ukin, as king of Babylonia.

3.) After his father’s death, Ashurbanipal’s very influential grandmother, Zakutu, required everyone to support him, and to report all acts of treason to her and her grandson.

Ashurbanipal was crowned king of Assyria in 668 BC. He then installed his half-brother like his father wanted as king of Babylonia, but with limited powers. Ashurbanipal became known, like his fathers, as King of the Universe.

The universe that Ashurbanipal ruled consisted of what he inherited from his fathers and what he eventually acquired through conquest. It included Babylonia, Persia, Syria and Egypt.

How Ashurbanipal Dealt

Ashurbanipal expected utmost loyalty from his subjects and went after them with all his might if that loyalty ever wavered, sometimes with some disturbingly cruel methods. But as will be demonstrated in this part of his story, Ashurbanipal expected loyalty because he gave it in return.

Ashurbanipal began his reign by immediately turning his attention to Egypt and Nubia, a region that had given his father trouble, and would continue to do so for him for years to come. After multiple clashes with revolting Egyptian kings, he managed to seize control of Memphis and sack Thebes. He went home with lots of booty and kept the region under his grip by appointing local princes supported by Assyrian garrisons. Meanwhile, the Phoenician city of Tyre committed treason by supporting the independence of Egypt and Lydia, so Ashurbanipal laid siege to the city in response. He succeeded.

After quieting things down in two regions of his empire, Ashurbanipal then turned his attention to Babylonia.

For 16 years, he and his brother had ruled in their respective cities without clashing, despite the limited powers of Shamash-shum-ukin at Babylonia. Their relationship was so peaceful that texts described them as if they were twins. But in 652 BC, one thing led to another and Shamash-shum-ukin rose up against Ashurbanipal, allying himself with others under Assyrian rule, from Phoenicia to Judah to Elam to Egypt to Lydia, and even the Arab and Chaldean tribes. And this is where Ashurbanipal’s character becomes something worth discussing, because here is his brother rising against him with the help of a number of others under his rule, and despite the magnitude of such devastating treason, Ashurbanipal did not fly off the handle. Not right away.

Ashurbanipal decided to give his brother and the Babylonians a chance to make amends by asking them to pay a special tax for their treason. Shamash-shum-ukin must have really had enough of being under his younger brother’s control, so he refused to pay the tax. This sparked a war between Babylonia and the Assyrian Empire, pitting brother against brother.

Ashurbanipal was really not okay with disloyalty, but he was also very principled. “[Ashurbanipal] seemed to move in ways that avoided direct danger to his brother, and he worked more through siege warfare than through direct action,” Wiseman writes.

For three years, the war drew on, bringing with it desertion and unfulfilled promises by Shamash-shum-ukin’s allies. The Arabs deserted after facing intense famine and Elam was unable to offer help as it dealt with its own inner struggles. Psychologically speaking, all of this was too much for Shamash-shum-ukin. In 648 BC, just before Babylonia surrendered to the Assyrians, Ashurbanipal’s brother committed suicide in his burning palace.

Ashurbanipal’s campaign against Susa is depicted in this relief showing the sack of Susa in 647 BC. Flames rise from the city as Assyrian soldiers topple it with pickaxes and crowbars and carry off the spoils. (Source: http://www.crystalinks.com/susa.html)

Ashurbanipal did not destroy Babylon. Instead, he restored it and appointed a Chaldean noble as his viceroy. The capitol city of Elam was the target of Ashurbanipal’s revenge. After a war with Elam that dragged until 639 BC, its capitol city of Susa was destroyed by the Assyrians. Ashurbanipal left behind a tablet that spoke of what he did to the Elamite capitol:

“Susa, the great holy city, abode of their gods, seat of their mysteries, I conquered. I entered its palaces, I opened their treasuries where silver and gold, goods and wealth were amassed… I destroyed the ziggurat of Susa. I smashed its shining copper horns. I reduced the temples of Elam to naught; their gods and goddesses I scattered to the winds. The tombs of their ancient and recent kings I devastated, I exposed to the sun, and I carried away their bones toward the land of Ashur. I devastated the provinces of Elam and on their lands I sowed salt.”

He then celebrated his triumph by having four kings from Elam draw his chariot in a procession.

Ashurbanipal’s Cruelty

Ashurbanipal was a nice and patient guy with his brother, but he definitely wasn’t a nice guy to his enemies (or to lions). You could argue that no one is particularly nice to their enemies, but Ashurbanipal was really really really mean to his enemies.

We’re talking excessively cruel.

We’re talking excessive cruelty. Read about this relief here.

His gloating knew no bounds. A relief found at his palace at Nineveh depicts Ashurbanipal leisurely dining al fresco with his wife and servants fanning them, while the severed head of an Elamite king hangs from a nearby tree. The worst part is that Teumann, to whom the head belonged, didn’t just die in battle, but committed suicide at the battle scene, after which Ashurbanipal had his head cut off and taken back with him to Nineveh, where Elamite ambassadors freaked out. So freaked out were these guys by Ashurbanipal, that one of them actually killed himself. That makes three suicides that Ashurbanipal was responsible for, including his brother’s suicide. The guy had some major mind power.

Ashurbanipal celebrates in his garden with his queen the victory over Elam, while his enemy’s head hangs from the last tree to the left (your left) by way of a ring piercing the deceased’s jaw. (Source)

The parading of Teumann’s head was depicted in several reliefs, each showing the head on display in various different public places, always serving as a reminder to all who dare to cross the Assyrian king and his empire.

The Last of the Great Kings of Assyria

Although Ashurbanipal did as his father did with his own sons, appointing them as co-regents before his death in 627 BC, the wars he fought during his reign weakened his empire a great deal. There is very little known about the latter part of Ashurbanipal’s reign, but although he left his sons behind to rule over a rather peaceful empire, they were no match for their father, hence Ashurbanipal being the last of the great kings of Assyria.

The Assyrian Empire fell in 609 BC, and Ashurbanipal’s library was buried by invaders, lost for some 2,000 years before it was discovered.

Ashurbanipal may have been a nerd, he may have been a ruthless and cruel man, but he always came through for those he cared about, albeit in an unconventional way. Let’s just accept his gift to humanity, his library and its contents that are a treasure trove of information for scholars of library history, as well as humanity as a whole.

Sources:

http://en.wikipedia.org/wiki/Ashurbanipal

http://www.britannica.com/EBchecked/topic/38437/Ashurbanipal

http://www.britannica.com/bps/user-profile/3240/Donald-John-Wiseman

http://www.britishmuseum.org/explore/highlights/article_index/a/ashurbanipal,_assyrian_king.aspx

http://web.utk.edu/~giles/

http://en.wikipedia.org/wiki/Library_of_Ashurbanipal

http://archaeotype.dalton.org/library/oldsite/seventh.html

http://www.bible-history.com/assyria_archaeology/archaeology_of_ancient_assyria_archaeological_discoveries.html

http://classics.unc.edu/courses/clar241/AssPics.html

http://i-cias.com/e.o/ashurbanipal.htm

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/s/stela_of_ashurbanipal-1.aspx

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/stone_panel,_dying_lion.aspx

http://s214.photobucket.com/albums/cc41/jessakalani/?action=view&current=ashurbanipalhuntinglions630.jpg&newest=1

http://www.britishmuseum.org/research/search_the_collection_database/search_object_image.aspx?objectId=309929&partId=1&orig=%2Fresearch%2Fsearch_the_collection_database.aspx&numPages=10&currentPage=1&asset_id=396940

http://www.ancientreplicas.com/ashurbanipal-feasting.html

 

Tiglath-Pileser III

 

Look at this bas-relief found at a palace in Nimrud…

…it depicts the humiliation of one man by another.

Some sources identify the prostrate figure as Hanunu, a king who ruled Gaza in the 8th Century BCE. Others simply identify him as a captured enemy.

Either way, the one thing everyone agrees on is that the foot placed upon his neck belongs to Tiglath-Pileser III (745 – 727 BCE), an Assyrian king who laid the groundwork for modern imperialism and began a long line of Assyria’s greatest kings.

Whooooooo Was He/Who-Who Who-Who?

Tiglath-Pileser III is the first king we’re covering at All Mesopotamia that has been mentioned on the Assyrian King List (as well as the first Assyrian king to be mentioned in the bible). Though his reign is nowhere near being the first to occur within the traditional (and disputed) timeline of the Neo-Assyrian Empire (934 – 610 BCE or 912 – 612 BCE), some scholars believe this era began with Tiglath-Pileser III’s ascent to the throne in 745 BCE.

Being the third ruler in Assyria to carry the name Tiglath-Pileser—which is the Hebraic form of the Akkadian Tukulti-apil-Ešarra, which translates to “my trust/support is in the son of Esharra,” which refers to Ninurta, the god of war and hunting—you’d think he was related to at least one of the other two Tiglath-Pilesers. But he wasn’t. The first and second Tiglath-Pilesers ruled during what scholars have labeled the Middle-Assyrian period; one was during the 11^th Century BCE, the other in the 10^th Century BCE, respectively.

The gap grows wider and the direct relation is completely taken off the table when we remember that the third Tiglath-Pileser’s reign was in the 8^th Century BCE.

Nonetheless, there is blood in this story.

Tiglath Pileser III shown in his chariot in this panel from his palace at Nimrud. (Source)

Of course, it’s not uncommon for unrelated kings to share a name, especially when the name is a nod to a deity (and truth be told, Tiglath-Pileser III never linked himself to his first two namesakes), but what makes TPIII’s choice so interesting is the inherent murkiness of his origins. (I will call him TPIII throughout the rest of this post.)

Though he presented himself as the son of Adad-nirari III (811 – 783 BCE), scholars question the truth of this relation, because there are three other guys between Adad-nirari III and TPIII on the Assyrian King List. Also, two of those guys are the actual sons of Adad-nirari III, with his grandson ruling in the gap between their reigns.

Oh, and another thing: in 1892, a stele was discovered that showed TPIII’s name imprinted over one of those three guys’ names. Add to that the scantiness of information about anyone mentioned here, including Adad-nirari III, and you’ve got yourself a fishy situation in some very murky (and bloody) waters.

The Assyrian Shady

An alabaster bas-relief depicting the Assyrian king Tiglath-pileser III. From the central palace, Nimrud (ancient Kalhu), Mesopotamia, northern Iraq. Neo-Assyrian era, circa 728 BCE. (The British Museum, London)

So, how did such a shady character become one of the most powerful kings of Assyria?

Let’s start with the name Pulu.

Pulu (or Pul as he appears in the bible) was the governor of Kalhu (Nimrud), the capital of a stagnant and waning Assyrian empire, one that was dealing with regional rulers with too much power, serving (or not) under ineffectual kings who were hardly maintaining what their long-gone predecessors had built.

Meanwhile, Assyria’s army, known the ancient world over as the greatest, also began to lose its luster when in 754 BCE it met its match in the kingdom of Urartu‘s army…and lost.

This loss was a significant disaster for Assyria; it grew an already-existing fissure in the empire as its vassal states and allies began to undermine Assyria and look to Urartu as an alternative power to whom they would pledge allegiance. This shift in loyalties also affected Assyria’s coffers, which had been regularly filled with tributes from those very vassal states and allies now looking for other ways to “invest,” if you will. The ripple effect of this loss was long-lasting and reached as far as Babylonia in the south, where in 749 BCE forces were dispatched to protect Assyrian interests.

Needless to say, things just weren’t going well for Assyria during this time, and poor Ashur-nirari V (754 – 745 BCE) had not been king for long before he had to bear the brunt of a half century’s worth of failure and unrest. All this led to civil war, which broke out in 746 BCE and saw the royal family slaughtered, giving way to Tiglath-Pileser III, new king and former governor of Kalhu, aka Pulu.

Really, Machiavelli would’ve given Pulu a nod of approval for slaughtering his way to the top, and, more importantly, setting things up so that the same thing wouldn’t happen to him. Because as we will see, Pulu had a lot of work to do, and he wanted (and apparently needed) it done right.

First Things First

Since it takes one to know one, TPIII’s first order as king was to take power back from regional rulers.

He started by cutting up the larger, more rebellious provinces into little pieces. Over a period of seven years, TPIII had fashioned some 80 provinces through this technique. He then appointed eunuchs to govern all those provinces.

“Two court officials – who are beardless and, therefore, possibly identifiable as eunuchs – are shown marching toward the king. The second figure motions to the line of men that stood behind him to come forward toward the king.” (Source)

Of course, appointing eunuchs would get another Machiavellian nod, as according to Karen Rhea Nemet-Nejat (and basic biology), eunuchs were a great way to maintain control over who occupies a position of power without the complication of heirs, much less a pedigree that mattered.

More, More, More

As I said before, TPIII is credited by some scholars with the founding of the Neo-Assyrian Empire, which some historians believe is the world’s first true empire (sorry, Sargon of Akkad). It was a period during which Assyria grew to an area stretching from Asia Minor to Egypt by 671 BCE. This, despite being a geographically vulnerable nation.

The expansion and expanse of the Assyrian Empire–they even had Cyprus! (Source)

It was really a “domino effect” that turned a nation with vulnerable geography into the world’s first superpower, one always on the offense rather than the defense. This effect is described well by Dattatreya Mandal in a Realm of History article titled, “10 Fascinating Things You Should Know About The Ancient Assyrian State And Its Army“:

“Simply put, this terrain rich in its plump grain-lands was open to plunder from most sides, with potential risks being posed by the nomadic tribes, hill folks and even proximate competing powers. This in turn affected a reactionary measure in the Assyrian society – that led to development of an effective and well organized military system that could cope with the constant state of aggression, conflicts and raids (much like the Romans).” (Source)

TPIII took over an army that had already perfected siege warfare and had genius battlefield tactics, and even featured the world’s first separate engineer corps. This History On the Net article titled “Assyrian Empire: The Most Powerful Empire in the World,” details that perfection:

“The Assyrians were the first army to contain a separate engineer corps. Assyrians moved mobile ladders and ramps right up against heavily fortified city walls. Sappers and miners dug underneath the walls. Massive siege engines became prized Assyrian armaments.” (Source)

This was also an army that had been incorporating the psychology of fear into its strategy. In an Ancient History Encyclopedia entry, the historian Simon Anglim is quoted on this combination of Assyrian war methods and its effect on warfare as we know it:

“By these methods of siege and horror, technology and terror, the Assyrians became the unrivaled masters of the Near East for five centuries. By the time of their fall, their expertise in siege technology had spread throughout the region.” (Source)

Nonetheless, this great army had just met its match and lost.

Knowing he would just be another ineffectual leader of a doomed empire if he didn’t think outside the box, TPIII created what all scholars indisputably credit him with: the world’s first truly professional army.

You and What Ar–Never Mind

Unstoppable. Not to mention incredible. (Source)

We have to acknowledge that TPIII’s predecessors accomplished a lot with what all armies were at the time: essentially part-time and made up of mostly farmers during their off-seasons, and mercenaries. As the Assyrian empire grew, however, so did its internal problems and need for a full-time force to protect its interests from within as well as without.

Being that he had more than a few corrected provinces to work with now, TPIII introduced a system that required each one of those provinces to designate a certain number of men to be professionally trained, full-time soldiers. In a DailyHistory.org post titled, “How did ancient Professional Armies develop?”, Mark Altaweel details this part of a multi-pronged approach to vamping up the Assyrian army:

“These army units began to have distinct ranks and be part of specialized units within the military,” Altaweel writes. “This included the chariotry, cavalry, and infantry units; specialized units also included naval units consisting of Phoenicians. Other specialized soldiers include engineering units used for siege warfare.”

The overhaul extended further, all the way to command. “In addition, the army’s command structure became more sophisticated with developed ranks, similar to modern militaries,” Altaweel writes.

TPIII also made sure to reserve high ranks for pure Assyrians rather than those absorbed through conquest; cavalry, heavy infantry, and charioteers were all native Assyrians.

This overhaul, particularly locking in individuals with nothing on their schedule but soldiering year-round, translated into a gargantuan advantage over any other army in the world at the time, all of whom, Altaweel points out, still had a shortage of men during planting and harvest seasons. I can only imagine that to be attacked by the professional Assyrian army often entailed an imminent familiarity with the element of surprise for the attacked.

Depiction of Tiglath-pileser III’s professional army fighting and besieging a city with a siege engine.

In the image above, you see a small part of what a siege carried out by the Assyrian army looked like; the skill of professionally-trained men with advanced weaponry, alongside technology. It was only through that multi-faceted approach to war and siege that TPIII was able to avenge Assyria’s defeat to the kingdom of Urartu and move on to destroying its difficult ally, the city of Arpad.

Arpad‘s defeat was no easy feat–it took three years to bring that city down. This tidbit serves as a testament to the strength of Arpad, of course, but it also speaks to the otherworldly capabilities of TPIII’s relentless army.

In his “Assyrian Warfare” entry for Ancient History Encyclopedia, Joshua J. Mark puts into perspective what Arpad was up against during its three-year siege, and why its considerable strength was still not enough when facing TPIII’s new and improved army:

“Campaigns such as the long siege of Arpad could only have been carried out by a professional army such as the one Tiglath Pileser III had created and, as the historian [Peter] Dubovsky notes, this expansion of the Assyrian Empire could not have taken place without ‘the new organization of the army, improved logistics and weaponry’ and, in particular, the use of iron weapons instead of bronze.” (Source)

No other army had the resources the Assyrian war machine had: fast-made iron weapons and armor. Note, this could only happen by way of Assyria’s hegemony over iron ore-producing regions while everyone else’s weapons were still made of bronze. This is not including advanced engineering skills, unbeatable tactics and, of course, TPIII’s mind and ambition.

“Tiglath Pileser III’s brilliant successes in battle lay in his military strategies and his willingness to do whatever it required to succeed in his objectives,” Simon Anglim writes of TPIII’s recipe for success.

Everybody’s Gonna Protect Their Feet

Shoes really make or break an outfit, and the Assyrian army boot really tied the whole professional army thing together. (Source)

For an army to fight year round, it needs to be an all-weather and all-terrain one. This cannot happen without the proper footwear. Enter my favorite and the coolest of TPIII’s innovations and inventions: the army boot.

On the significance and features of the Assyrian army boot, Mark quotes the historian Paul Kriwaczek:

“…the Assyrian military invention that was arguably one of the most influential and long-lasting of all: the army boot. In this case the boots were knee-high leather footwear, thick-soled, hobnailed and with iron plates inserted to protect the shins, which made it possible for the first time to fight on any terrain however rough or wet, mountain or marsh, and in any season, winter or summer. This was the first all-weather, all-year army.” (Source)

Further, in his book, The Great Armies of Antiquity, Richard A. Gabriel describes the specific ways in which the “jackboot” was beneficial to its wearer:

“The high boot provided excellent ankle support for troops who fought regularly in rough terrain … The boot kept foot injuries to a minimum, especially in an army with large contingents of horses and other pack animals.” (Source)

There’s not much else left to say about this accomplishment by TPIII, except it was such a great one, it wasn’t long before it became an everlasting staple of every military on earth…not to mention my personal favorite style of boot.

The Walls Come Down

With an area stretching as far as the Mediterranean, there was a lot of land full of people for TPIII to work with to make his empire not only bigger, but better.

Along with slaughter and slavery, the norms of war in antiquity, it was common practice and standard procedure in Assyria to deport defeated subjects, particularly if they had abilities and skills beneficial to the empire. This is a policy that TPIII is often credited with instituting, but it was actually first instituted by Adad-Nirari I in the 14th Century BCE. Nonetheless, he did it on such a big scale, it became a part of his legacy.

People of Lachish Deported and Relocated. (Source)

Now, deportation did not have the same connotation it does today. Like I said, to be deported under Assyrian rule was really to be resettled by being sent to a province where the empire needed more settlers with practicable skills.

In the Ancient History Encyclopedia Tiglath Pileser III entry, Karen Radner describes such events:

“We must not imagine treks of destitute fugitives who were easy prey for famine and disease … the deportees were meant to travel as comfortably and safely as possible in order to reach their destination in good physical shape . . . the ultimate goal of the Assyrian resettlement policy was to create a homogeneous population with a shared culture and a common identity – that of ‘Assyrians’.” (Source)

To ensure deportations went smoothly and subjects arrived at their destinations in good physical shape, it took an organized effort that went well beyond just keeping these people moving toward their destination. Take this letter written by an official handling a deportation of Aramaeans ordered by TPIII:

As for the Aramaeans about whom the king my lord has written to me: ‘Prepare them for their journey!’ I shall give them their food supplies, clothes, a waterskin, a pair of shoes and oil. I do not have my donkeys yet, but once they are available, I will dispatch my convoy. (Source)

Even after the arrival of the deported subjects at their final destination, that official’s work of ensuring the welfare of his charges was still not done, as we see in another letter he wrote to TPIII:

As for the Aramaeans about whom the king my lord has said: ‘They are to have wives!’ We found numerous suitable women but their fathers refuse to give them in marriage, claiming: ‘We will not consent unless they can pay the bride price.’ Let them be paid so that the Aramaeans can get married. (Source)

Of course, destroying these peoples’ entire worlds and resettling them where they were to serve their conqueror’s needs does not a brownie point make, but considering the way war usually ended for the defeated in antiquity, well, it’s a little less horrible to be resettled and given a job and, apparently, a life partner.

Say it in Aramaic

Though Assyria had absorbed many different peoples through its expansion, there was one particular group Assyrians had done that a lot with: speakers of Aramaic.

Aramaic was a language spoken by those hailing from Aram, a group of city-states in what is modern-day Syria. They were a people Assyria had been picking fights with since the reign of the first Tiglath-Pileser in the 11th Century BCE. TPIII had resettled and assimilated so many Aramaeans as he expanded his empire, it was virtually overrun with them.

Perhaps to make things easier, what with so many people speaking it already, or perhaps because of the ease of Aramaic compared to Assyria’s Akkadian, TPIII eventually made Mesopotamian Eastern Aramaic the official language of the Assyrian Empire. One can only deduce that when the Romans made Latin their lingua franca centuries later, it was TPIII’s example they were following.

He Did it His Way

Tiglath-Pileser III’s reign lasted 17 years, filled with war, conquest, innovation and invention. He had even managed in that time to crown himself king of Babylonia in 729 BCE when a revolt broke out there after the death of its Assyrian ally king Nabonassar (747 – 734 BCE).

Pretty much everything TPIII did was carried out in the same spirit as the one in the opening image of this post–a reinforcement of Assyria’s dominance and hold on the region. By the time he died in 727 BCE from natural causes, TPIII had built an invincible empire that would continue to flourish with a line of equally consequential and notable kings, including his son Sargon II (722 – 705 BCE) and the last of the great kings of Assyria, his great-great grandson Ashurbanipal (668 – 627 BCE).

Mark sums up the legacy of the third Tiglath-Pileser best in his Tiglath-Pileser III article, and perhaps helps scholars’ argument along that the Neo-Assyrian era began with this mysterious yet determined man:

“Tiglath Pileser III’s achievements laid the foundation for the future of the Assyrian Empire, which has come to be recognized as the greatest political and military entity of its time and the model on which future empires would be based.” (Source)

 

Shaduppum, A City Full of Surprises.

Shaduppum. Ain’t it a beauty?

In 1945, on the southeastern outskirts of Baghdad, the ancient city of Shaduppum was discovered at Tell Harmal.

Excavations soon got underway, led by Iraqi archaeologist Taha Baqir, and Muhammed Ali Mustafa of the Iraqi Department of Antiquities. (Source) The excavations unearthed an Old Babylonian city with a collection of close to 3,000 tablets.

Now, with so many tablets in its hold, it’s no wonder Shaduppum’s patron god is that of writing and record-keeping, and that it was an administrative hub for Babylonia.

First Things First

Although it was established as early as the late third millenium BC, during the days of Sargon of Akkad, Shaduppum didn’t rise to prominence until the second millennium BC, when it served as a Babylonian accounting hub.The city’s name reflects this, by translating into “the treasury,” or “accountant’s office.”

Within Shaduppum’s walls, private homes, one administration building, and seven temples were unearthed, some reconstructed. Of the seven temples, a large one dedicated to Nisaba, the Sumerian goddess of writing and record-keeping, and her consort, sits just inside the city’s gates. That temple’s entrance was guarded by two roaring terra-cotta lions.

One of the terra-cotta lions at Shaduppum, on display at the Iraqi National Museum.

That Terra-cotta lion with his buddy guarding the temple of Nisaba in the city of Shaduppum. (Source)

 

Accountants aren’t all about numbers!

So, almost 3,000 tablets were unearthed at Shaduppum, but only a few weren’t of an administrative nature, and you’ll find that the nature of these non-administrative tablets is a little surprising.

I find it surprising, anyway, that a city with such a cut and dry purpose had a copy of The Epic of Gilgamesh, the world’s oldest written work of literature, in its vaults. It was some nine decades after the standard Akkadian version of the ancient poem was discovered in Ashurbanipal’s library at Nineveh, that two tablets of it were unearthed at Shaduppum.

The next surprise is actually two surprises in one.

You see, Iraqi archaeologist Taha Baqir also discovered a set of laws some two centuries older than the Code of Hammurabi at Shaduppum. The Laws of Eshnunna were written in Akkadian on two tablets, marked A and B, dating back to 1930 BC. That’s the first surprise regarding this find. The second one might make you do a double take…

The Laws of Eshnunna, Eshnunna being the city north of Ur where they originated, were promoted by that city’s ruler, Bilalama. In 1948, a year after Baqir’s discovery, Albrecht Goetze translated and published the laws, revealing that though Bilalama had some two-hundred years on Hammurabi, he was a little more progressive than the man whose laws inspired the Ten Commandments. That’s right. Unlike Hammurabi, whose punishments usually featured maiming, if not death, Bilalama implemented a monetary, fine-based penal system. But don’t get too comfortable with Bilalama’s laws, because the more serious offenses, including sexual ones, were punishable by death. That’s pretty progressive!

Shamash: These aren’t the first laws. Hammurabi: What?! Wait–. Shamash: Shhh. Now smile for the chiseler! 

Poor Hammurabi.

Stealing some Greek thunder

Hammurabi was not the only one whose thunder is stolen by tablets at Tell Harmal. The one-upping found in Shaduppum’s collection of tablets didn’t even stop at Mesopotamia’s borders, for it extended all the way to the Greek realm, delivering the two bombshells I’m going to talk about now.

Now, even if you used math class (or history) as nap time, the names Euclid and Pythagoras should sound familiar to you. And if not (it’s okay), I’ll refresh your memory: Euclid of Alexandria is the father of geometry, and Pythagoras of Samos proved that  in a right-angled triangle, aka, the Pythagorean Theorem.

The tablets that steal a bit of Greek mathematician thunder. Sorry, Bros.

Though the fact still remains that Euclid and Pythagoras gave us the official real deal, complete with proof and universal mathematical truths, two tablets dating to the early second millennium BC deliver the same newsflash Hammurabi got about his laws: Kinda’ been there, kinda’ done that.

The algebraic-geometry on one tablet (the one on the left in the picture above) features work similar to Euclid’s, dealing with the hypotenuse of a right-angle triangle. The other tablet features a problem with a rectangle whose length and width are calculated using what is essentially the Pythagorean Theorem.

Pythagoras: *A long, deep, deep, deep SIGH*

Sorry, Bros.

Another look at Shaduppum

So, the first round of excavations at Tell Harmal was fruitful, but a second round in 1997 turned out to be all about details. The Iraqi Department of Antiquities and Heritage allowed more excavations at Tell Harmal that year, this time by a joint effort between Baghdad University and the German Archaeological Institute.

Because of Shaduppum’s relatively late rise to prominence, in the spring of 1997 and autumn of 1998, the collaborative project took a closer look at the rock layers of the city, confirming different ages in the multiple building layers.

Most interestingly, stratigraphy of the city’s walls showed it was not fortified until the rise of Babylonia in the second millennium BC, suggesting that its rise to prominence was quite significant–it went from being a city so inconsequential it lacked fortification, perhaps, to a city with pronounced walls. Evidence also suggested then that the city had been destroyed by fire and destruction around the time of Hammurabi, then rebuilt.

It’s a very interesting project that you can read more about here.

A city of consequence

There remains much we don’t know about Shaduppum, that we may never know, but one thing is clear: Shaduppum was a city that had a little bit of everything that made it a Mesopotamian city worth a look.

 

Sources and Further Reading

http://www.miglus.de/Themen/Harmal/harmal.html

http://en.wikipedia.org/wiki/Eshnunna

http://books.google.com/books?id=1C4NKp4zgIQC&pg=PA29&lpg=PA29&dq=tell+harmal+city+of+agade&source=bl&ots=Ss36wkEcA9&sig=sN53Fql2w0iVsHKZpsJrwvwwPpc&hl=en&sa=X&ei=XS15U7bNK4iRqAb76YCQAQ&ved=0CGMQ6AEwCA#v=onepage&q=tell%20harmal%20city%20of%20agade&f=false

https://allmesopotamia.wordpress.com/?s=sargon+the+great

http://www.metmuseum.org/toah/hd/akka/hd_akka.htm

http://www.britishmuseum.org/explore/highlights/articles/o/old_babylonian_period.aspx

http://proteus.brown.edu/mesopotamianarchaeology/994

http://www.ezida.com/cats/lion%20t1.jpg

http://www.goddessaday.com/mesopotamian/nisaba

http://www.fofweb.com/History/HistRefMain.asp?iPin=MESP0046&SID=2&DatabaseName=Ancient+and+Medieval+History+Online&InputText=%22Nisaba%22&SearchStyle=&dTitle=Shaduppum&TabRecordType=All+Records&BioCountPass=0&SubCountPass=4&DocCountPass=0&ImgCountPass=0&MapCountPass=0&FedCountPass=&MedCountPass=0&NewsCountPass=0&RecPosition=3&AmericanData=&WomenData=&AFHCData=&IndianData=&WorldData=&AncientData=Set&GovernmentData=

http://en.wikipedia.org/wiki/Epic_of_Gilgamesh

http://en.wikipedia.org/wiki/Code_of_Hammurabi

http://en.wikipedia.org/wiki/Albrecht_Goetze

http://en.wikipedia.org/wiki/Euclid

http://cojs.org/cojswiki/index.php/Tell_Harmal_Mathematical_Tablets

http://www.miglus.de/Themen/Harmal/1997/1997.html

 

Feasting in Mesopotamia

Standard of Ur Banquet scene. (Source)

The Greek historian Herodotus said that when the city of Babylon fell to the Persians in 539 BC, what King Cyrus and his armies found behind its walls were Babylonians feasting. The Bible says the same about the event, which served to peg the very name of that great city to excessive luxury.

I started with the fall of Babylon, but luxurious feasts and banquets had been a part of Mesopotamian culture from the time of the Sumerians, the ones who started it all.

Why they feasted

We feast today to celebrate all things happy, from weddings to religious holidays. Mesopotamians were no different.

The famous Standard of Ur (pictured above) contains a rather detailed Sumerian banquet scene in which servants bring food and drink to seated figures, one of them higher and larger than the rest, with musicians performing. There are also cattle being led in to be prepared for the feast, which we know is a celebration of a war victory, thanks to an accompanying war scene. (Source)

The amount of detail in the Standard of Ur and other art depicting a feast or a banquet tells us of the significance of these rituals that continued to be important through the centuries.

Another depiction of a feast is found on Assyrian relief from King Ashurbanipal’s palace that dates back to the 6th Century BC. The detail of the “Garden Party” relief is incredibly intricate. It shows King Ashurbanipal (668 – 627 BC) reclining on a chaise-longue with his wife seated next to him as servants bring food and drink and play music, all in celebration of his victory against the Elamite kingdom.

The relief known as “Garden Party,” found at Ashurbanipal’s North Palace at Khorsabad.  (Source)

What makes this feast depiction so special is not only its intricate detailing, but that it also serves as a medium for gloating. Ashurbanipal’s ruthlessness is something that is echoed in most all of his depictions, and in this relief it is manifested in hanging of the defeated Elamite king Teumman’s head hanging from a nearby tree (far left tree, right in Ashurbanipal’s line of sight).

There were other occasions for celebratory feasting by kings in Ancient Mesopotamia, besides war victories and gloating. The Assyrian king Ashurnasirpal II (883 – 859 BC) held a huge banquet to celebrate the inauguration of his new palace in 879 BC.

But kings weren’t the only ones who feasted. So did ordinary people. For example, Assyrians, presumably the concerned merchants, celebrated the arrival of new trade goods by having feasts in their homes. (Source).

What was on the menu?

When King Ashurnasirpal II celebrated his palace’s inauguration, he spared no expense in feeding his 69,574+ guests:

“1,000 oxen, 1,000 calves, 14,000 sheep, 1,000 lambs, 500 deers, 500 gazelles, 1,000 large birds, 500 geese, 500 cranes, 1,000 mesukku-birds, 1,000 qaribu-birds, 10,000 pigeons, 10,000 turtle doves, 10,000 smaller birds, 10,000 fish, 10,000 akbiru (a small rodent), 10,000 eggs, 10,000 containers of beer, 10,000 goatskins of wine, 10,000 jars of a hot condiment, 1,000 boxes of fresh vegetables, and large quantities of honey, pistachios, roasted grain, pomegranates, dates, cheeses, olives, and all kinds of spices.” (Source)

The guests at this banquet (which was boasted about in an inscription put on a stele) were local as well as foreign dignitaries and workers. The gods were also considered guests at such extravagant banquets, and that meant part of the food was designated for the gods. For the goddess Ishtar alone Ashurnasirpal II designated some 200 heads of cattle.

To drink, Mesopotamians served beer and wine at their feasts. They also performed toasts in honor of their host.

What an Assyrian toast might’ve looked like. (Source)

Here is a description of a scene in which nobles offer a toast to their king:

“…the nobles sat at tables of four. In front of them was placed a dish of food as they toasted the king, raising a rhythm (cornucopia-shaped drinking cup) with a base in the shape of a lion´s head.” (Source) 

Finally, are you wondering just how flavorful a Mesopotamian feast might be? At History Tastes Like This, a blog about recipes from olden times, an attempt at a Mesopotamian Beef Stew recipe is described, and it sounds like a Mesopotamian feast would’ve made your taste buds sing. Maybe you could have yourself a different kind of feast this holiday season.

Bon Appetit!

Sources and further reading:

http://joseph_berrigan.tripod.com/ancientbabylon/id19.html

http://mesopotamia.mrdonn.org/commerce.html

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_garden_party_relief.aspx

http://chloemiriam.hubpages.com/hub/standard-of-ur

http://www.ancientreplicas.com/ashurbanipal-feasting.html

http://historytastes.wordpress.com/2012/08/11/ancient-grains-mesopotamia/

http://www.gatewaystobabylon.com/myths/texts/life/recreation.htm

 

How to be Mesopotamian this Halloween

This post has been updated as some links originally provided no longer exist.

We’re barely halfway through with September, but Halloween is just around the corner, especially if you want it to be a special one crowned with an unforgettably original costume.

So, for the Ancient Mesopotamian at heart, we’ve gathered the best costume ideas to help make this Halloween as Mesopotamian as can be!

The Assyrian Crocheter

Let’s begin with this crocheted Assyrian Helmet and Beard. This can be a part of a whole costume, or just a standalone piece that will surely turn heads this Halloween. You can either download the free crochet pattern, or just buy the ready piece from Etsy.

Cool, no?

The Luxurious Babylonian

If you’re not that creative a type, and find the above pictures intimidating, but still want to wear that Babylonian heart on your sleeve, it’s okay. You can order a custom-made, traditional and historically accurate Assyrian-Babylonian dress from this site! Here is a photo of one such custom creation:

Historically accurate traditional Assyrian-Babylonian dress.

Here is how awesome you’ll look from head to toe:

Be the Ashurbanipal of the party! (Don’t hurt any cats, though. That’s not cool.)

The Dancing Queen

Take Back Halloween is a great website that offers tips on dressing like some of the most important historical figures, including Queen Puabi. It provides suggestions and instructions to help you recreate Puabi’s look using everyday clothes and accessories. Be the dancing queen at this year’s Halloween party!

Who wouldn’t want to make an entrance as this blinged out lady of high society?

The Literary High Priestess

Another fantastic and elegant lady you can channel this Halloween, courtesy of the wonderful Take Back Halloween website, is Enheduanna, the world’s first-known author, and a high priestess.

You can recite elegantly spooky poetry. In Akkadian. 

The Perfectionist

Still haven’t found what you’re looking for? Here are some vintage posters with drawings of traditional Mesopotamian wear and accessories. Sometimes if you want something done right, you just gotta do it yourself!

Feminine costume ideas.

Assyrian costumes for women.

More Assyrian costumes for women.

Assyrian costumes for men.

Assyrian hats and accessories. (Go to link for more)

So, we hope we’ve provided you with good info to get you started on your Mesopotamian Halloween costume. We’d love to see what you end up doing, so let us know in the comments, or tweet us at @allmesopotamia. Happy Halloween!

 

Dissecting Mesopotamian Jewelry

A female attendant found in the Great Death Pit at the Royal Tombs at Ur. Often mistaken for Queen Pu-abi, this attendant is one of 26 others found wearing such adornments. (Source)

There is something about ancient Mesopotamian jewelry that sets it apart from any other in antiquity. That something is more than just a distinct style or taste. Mesopotamian jewelry was a large artery in the anatomy of each civilization that rose in the land between the two rivers, and its story is one worth reading.

Jewelry wasn’t a new concept when Sumerians got their innovating hands on it around 2750 BC, but their innovations made their jewelry, produced from that point to the Assyrian period, around 1200 BC, seem like it was an entirely new invention.

In fact, scholars and jewelry makers today look to Sumerian work as the progenitor of modern jewelry.

“Sumerian jewellery fulfilled practically all the functions which were to occur during the course of history. In fact, there were more different types of jewellery than there are today.” – Guido Gregorietti, jewelry historian (Source)

Of course, jewelry served as a status symbol in Mesopotamia as it always has everywhere else, but it also played a significant role in how the Mesopotamian civilization functioned. Let’s begin the journey to understand ancient Mesopotamian jewelry.

What it was for

It goes without saying that jewelry served as a status symbol for noblemen and noblewomen, and royals, in Mesopotamia. Royals were buried with theirs, like Queen Pu-abi at the royal cemetery at Ur.

The lavish royal tombs of Ur, along with those at Nimrud, are considered the most significant finds in the study of ancient Mesopotamian jewelry, because they held a lot of it and have helped explain the types and their uses. The three tombs at Nimrud alone held some 1500 pieces of jewelry, weighing a total of 100 lbs. At Ur, some 17 tombs were excavated, and they were simply loaded with jewelry.

Now, royals weren’t the only ones acquiring jewelry in ancient Mesopotamia. For example, we know of a jewelry-loving high priestess through her own letter of complaint to a jeweler, who she had paid in advance for a necklace she never received.(Source)

Jewelry was also a fail-safe wedding gift, as well as a commodity used in dowries and inheritances of the upper classes.

It was used as a tool in diplomacy, but was also the subject of war under the heading of wealth. Some of the jewelry unearthed in Mesopotamia is loot from military campaigns, mostly during the Assyrian period.

A relief depicting the destruction of Susa. Assyrian soldiers can be seen carrying away the loot, which included silver and gold jewelry. (Source)

The most significant incident of jewelry looting was documented by the Assyrian king Ashurbanipal, who wrote of the state in which he left the Elamite city of Susa, including what booty he took home:

Susa, the great holy city, abode of their gods, seat of their mysteries, I conquered. I entered its palaces, I opened their treasuries where silver and gold, goods and wealth were amassed… I destroyed the ziggurat of Susa. I smashed its shining copper horns. I reduced the temples of Elam to naught; their gods and goddesses I scattered to the winds. The tombs of their ancient and recent kings I devastated, I exposed to the sun, and I carried away their bones toward the land of Ashur. I devastated the provinces of Elam and on their lands I sowed salt. (Source)

Jewelry was also offered to the gods at temples, and the practice of being buried with jewelry was a person’s attempt to go to the afterlife bearing gifts to the gods.

Mesopotamians adorned their statues and idols with jewelry to further clarify it as a spiritual and/or magical tool.

Bloodstone was worn by Babylonians for protection against their enemies and was also used in divination.

Mesopotamians pioneered astrology and astronomy, and they worshiped the planets, which they believed controlled their fates as individuals, as well as groups. They paired each planet with its own unique gemstone, therefore inspiring the idea of birthstone jewelry.(Source)

Wedding bands, as we know them today, in precious metal form, also got their start in Mesopotamia. They were only worn by women, and they communicated what is considered to be, well, a little less romantic message than ours, that tells of a woman’s status as someone’s property.

The specifics of who wore what

A close-up of a relief detailing Ashurbanipal, wearing hoop earrings and a royal headdress. Notice that he is wearing earrings, but the man next to him, who is wearing simple headbands, is not. Jewelry was definitely a recognizable and notable status symbol. (Source)

Mesopotamian men wore earrings, necklaces, armlets, bracelets, pectoral ornaments and headbands, while women wore the same and more, including headdresses with foliage and flowers made from sheet gold, large crescent shaped earrings, chokers, large necklaces, belts, dress pins and rings on their fingers.(Source)

Two of Queen Pu-abi’s gold rings. She was wearing ten rings when found. Her attendants also wore similar rings. (Source)

The jewelry of an attendant from the Royal Tombs of Ur. Notice the three rosettes at the top of her headdress with gold leaves at the bottom, large hoop earrings and various bead necklaces, all signature Sumerian designs. Carnelian, lapis lazuli and gold are dominant. (Source)

An illustration that clearly shows Sargon II wearing earrings, arm bands and bracelets. The woman behind him is  wearing the same. (Source)

Beaded headbands found at the Royal Tombs at Ur, the lower one was found in a male’s grave. (Source)

From Akkadian times of the early third millennium BC, men wore bead necklaces and bracelets. In the first millennium BC, Assyrian men and women wore earrings, bracelets, and amulets. Earrings, for example, were mostly designed into hoops, crescents, grape clusters, cones, and animal and human heads.(Source)

“Sumerian work is flavoured with amazing sophistication … delicacy of touch, fluency of line, a general elegance of conception,” wrote jewelry expert Graham Hughes. “All suggest that the goldsmiths’ craft emerged almost fully fledged in early Mesopotamia.” (Source)

What it was

The materials used in Mesopotamian jewelry were the basic copper, gold, silver, and electrum, along with the not-so-basic gemstones like agate, carnelian, chalcedony, crystal, jasper, lapis lazuli (which was valued higher than any other material, even gold), onyx and sardonyx. Also used were shells and pearls.

“Queen Pu-abi’s beaded cape, belt, and jewelry. The circle on the lower left is her garter; on the lower right is her wrist cuff (bracelet).” (Source)

These materials were used to make jewelry designs featuring stars, rosettes, leaves, grapes, cones, spirals and ribbons. Cylinder seals were also used, but were made by seal makers, separate from jewelers.

How it was made

Modern jewelry experts have dubbed Sumeria the cradle of the goldsmith’s art.

A headband with detailed gold foil leaves. Sumerian goldsmiths used the lost-wax technique to draw the veins on each gold foil leaf. (Source)

These craftsmen made most gold and silver items by cutting the precious metals into thin sheets, which they shaped with hammers and other tools.(Source) They also made gold chains with the basic loop-in-loop method, which is a testament to the firm grip Sumerian goldsmiths had on working with gold wire. They also engraved, and used techniques like cloisonne, filigree, and granulation.(Source)

A Sumerian gold bead with a filigree design. (Source)

Hair ornaments with granulation and cloisonne techniques.(Source)

Also, to make solid and hollow ornaments they used the cast cold technique. To trace details like veins on gold foil leaves, and grooves on beads, the lost-wax technique was employed.(Source)

An amulet like this one, found at the Royal Tombs at Ur, is an example of what was made using the cast cold technique. (Source)

No actual jewelry shops have been unearthed in Mesopotamia, but the tools of jeweler Ilsu-Ibnisu, one of two Sumerian jewelers whose names we know from the city of Larsa, put into perspective what Sumerian jewelry makers used. His tools were found inside a jar, and included a small anvil, and bronze tweezers.(Source)

The economics

It is important to understand that although the Mesopotamian civilization was beyond rich in food production, thanks to its location on the Fertile Crescent, it was still a land of few resources. Metals and stones to make precious jewelry were especially scarce, necessitating what eventually shaped up to be an entire economy, based on the import of raw precious materials and the export of finished jewelry pieces. This would help Mesopotamians keep up with the growing exotic tastes of the upper crust of society.

A typical Mesopotamian combination was of lapis lazuli, gold and carnelian.(Source)

Early Sumerian sources tell us that gold and silver were imported from Anatolia and northern Iran, while the highly-prized lapis lazuli came from Afghanistan (Source). Carnelian came all the way from India.(Source)

Now, because most jewelry craftsmen were of the lower classes in ancient Mesopotamia, and made very little money, they did not have the means to obtain the materials they needed from as far as 1,500 miles away. Such craftsmen belonged to government-controlled guilds that acted as liaisons between them and their local royal palace.

It is clear that after the rapid growth and development of cities like Ur of Sumer, Akkad, Babylon, and the Assyrian Assur and Nineveh, the wealth of aristocrats there and their demand for luxury goods increased, turning the business of jewelry into an entire trade network, a commercial enterprise that required the teaming up of the lower classes with the greatest powers in the land-the government.

Mark Schwartz, an expert featured on an Ancient Warfare Magazine podcast, “The Assyrians at War,” gives an example of how trade worked. He points to the old Assyrians living under the merchant system obtaining gold from Anatolia through the export of textiles (scrub to the 11:25 point in the podcast to hear this).

The Sumerians’ Legacy

Although when we talk about ancient Mesopotamian jewelry we are referring to jewelry produced by Sumerians, Akkadians, Babylonians and Assyrians alike, it was really the achievements of the Sumerians in jewelry making that we marvel at the most. It was they who who wrote the opening chapter for jewelry making, not only for other Mesopotamian civilizations, but also the ancient and modern worlds.

Sources and Further Reading:

http://sumerianshakespeare.com

http://www.sculpt.com/technotes/COLDCAST.htm

http://www.allaboutgemstones.com/jewelry_history_mesopotamia.html

http://www.langantiques.com/university/index.php/Sumerian_Jewelry

http://www.birthstones.org.uk/jewelry/ancient-mesopotamian-jewelry.htm

http://en.m.wikipedia.org/wiki/Jewellery

http://en.wikipedia.org/wiki/File:Susa-destruction.jpg

http://www.enchanted.co.uk/materials.html

http://www.lsg.sch.ae/departments/history/Hili/Hilli_Website_2008/5.%20Wealth%20&%20Trade/Meso_v2_final.htm

http://www.lifescript.com/life/relationships/marriage/the_evolution_of_the_wedding_ring.aspx

http://voices.yahoo.com/the-history-jewelry-part-iv-mesopotamia-4073775.html?cat=69

http://books.google.com/books?id=lbmXsaTGNKUC&q=earrings#v=snippet&q=earrings&f=false

http://ezinearticles.com/?The-Beginnings-Of-Jewelry&id=509212

http://www.alhakaya.net/product.php?id_product=100

http://www.transoxiana.org/0110/neva-jewelry.html

http://paul-barford.blogspot.com/2010/08/christies-nimrud-earrings-back-in-iraq.html

http://art.thewalters.org/detail/77427/pair-of-basket-shaped-hair-ornaments

http://info.goldavenue.com/info_site/in_arts/in_civ/in_civ_sumer.html

http://www.ehow.com/about_5044654_bloodstone-used-magic.html

http://www.penn.museum/blog/125th-anniversary-object-of-the-day/sumerian-copper-goat-head-object-of-the-day-18/

 

Part IV: Gilgamesh!

A statue of Gilgamesh overpowering a lion. It was found in Khorsabad, Iraq, at the palace of Sargon II. Now housed at the Louvre. (Source)

He’s the other guitarist with The Mesopotamians band, wearing a pointy helmet. He can’t seem to be able to keep himself together- he plays his guitar and his arm falls off, he joins Hammurabi at the microphone and his teeth start flying out of his mouth, his jaw falls off, and at one point he ends up a heap on the floor.

He is Gilgamesh! (And our last king in The Mesopotamians series of kings!)

Gilgamesh is a name steeped in myth, but there are some things sprinkled here and there that support the idea that Gilgamesh, or Izdubar as his name was erroneously translated in 1872, was an actual historical figure we can discuss, albeit briefly when not talking about the oldest story the world has ever known…

An Epic King

Most people know Gilgamesh through the Epic of Gilgamesh, which holds great importance to humanity today as the world’s oldest piece of literature. It appears to have been just as important to humanity in ancient times, too. For one thing it was written down centuries after the death of the enigma that is its hero, and was circulated in the ancient world so much, that aside from various sites across Mesopotamia (most notably in the Library of Ashurbanipal), fragments of it were also found written in non-Mesopotamian languages, in non-Mesopotamian regions.

This means that Gilgamesh was a figure known across the Ancient Near East for centuries, which leads us to asking: why was Gilgamesh so important?

Before we delve into the Epic, it’s important to know that Gilgamesh’s name appears in material other than the Epic, like the Sumerian King List, which identifies him as the fifth king of Uruk. According to the List, his reign took place between 2500 and 2800 BC (a date I have been unable to pinpoint exactly because of differing dates from different sources), and lasted for 126 years. Bilgames, as he is known in the earliest Sumerian texts, also appears on tablets that list deities, like this one. Gilgamesh also appears in Mesopotamian mythology as a demigod, and a judge of the dead. Although Gilgamesh’s parents had cult followings and temples built for their worship, nothing other than a god’s epitaph in texts has been found to prove that Gilgamesh himself was an actively worshiped deity.

Going back to the The Epic, which paints the clearest picture of this mysterious man, we are presented with Gilgamesh as the king of Uruk, the builder of its great walls and its all-powerful ruler. The Epic begins with a prologue that introduces us to Gilgamesh, part of which is:

He had seen everything, had experienced all emotions,

from exaltation to despair, had been granted a vision

into the great mystery, the secret places,

the primeval days before the Flood. (Mitchell, 69)

“Gilgamesh between two Bull-Men with Sun-Disc (Wikimedia Commons)” (Source)

The Epic’s Gilgamesh possesses incredible physical strength, thanks to his parentage and demigod status, with two-thirds god and one-third human DNA. He needs no sleep and can complete a six weeks’ journey in three days. He need only eat after covering 400 miles, and pitch a camp after 1,000.

But he is also described as an arrogant ruler, and does what he wants to those he rules, including bedding all brides on their wedding night, even before their husbands do.

The people of Uruk cry out to the heavens from such tyranny, and the gods respond by sending down Enkidu, a wild man who lives with the animals in the wilderness. He is Gilgamesh’s equal in strength and ability, he is sent down to balance Gilagamesh. After a series of fantastical and sexually explicit events involving one of the most enigmatic women represented in literature, Enkidu is tamed and brought to Uruk, where he and Gilgamesh face off and become the best of friends. Together, they take on challenges that defy vengeful gods and end with a tragic loss that sends Gilgamesh on a journey in search of immortality. Gilgamesh’s journey to the Great Deep in search of immortality brings him face to face with Utnapishtim, a figure whose description of the biblical Flood marks him as a non-biblical representation of Noah.

“This, the eleventh tablet of the Epic, describes the meeting of The Gilgamesh with Utnapishtim. Like Noah in the Hebrew Bible, Utnapishtim had been forewarned of a plan by the gods to send a great flood.” Source: http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_flood_tablet.aspx

In his article titled “The Flood of Noah and the Flood of Gilgamesh,” for the Institute for Creation Research website, the archaeologist Frank Lorey, M.A. writes of Gilgamesh’s deeds, which are also listed in the Epic: “He was one who had great knowledge and wisdom, and preserved information of the days before the flood. Gilgamesh wrote on tablets of stone all that he had done, including building the city walls of Uruk and its temple for Eanna,” Lorey writes.

The Eternal Significance of Gilgamesh to Humanity

It is safe to say that Gilgamesh represents a most human hero, despite his supernatural credentials. What could be more human than arrogance, or love, or fear of death?

In his essay, “Storytelling, the Meaning of Life, and The Epic of Gilgamesh,” Arthur A. Brown writes, “We read stories — and reading is a kind of re-telling — not to learn what is known but to know what cannot be known, for it is ongoing and we are in the middle of it.”

To this day, Gilgamesh’s story resonates with us, not with its fantastical and ancient details, but with its profound reflection on the human condition that seems to have changed little over the centuries.

Gilgamesh’s surviving legacy, beyond the Epic or the walls he built around the city he ruled is his humanity.

Sources and further reading:

Mitchell, Stephen. Gilgamesh: A New English Version. New York: Free Press, 2006. (Version used for the Prologue except.)

http://homeschoolcourses.files.wordpress.com/2011/08/gilgamesh_louvre.jpg (First picture)

http://www.louvre.fr/en/oeuvre-notices/hero-overpowering-lion (Louvre description of Gilgamesh statue)

http://en.wikipedia.org/wiki/Gilgamesh (Wikipedia)

http://novaonline.nvcc.edu/eli/eng251/gilgameshstudy.htm (Study guide that talks about Epic)

http://www.britishmuseum.org/explore/highlights/highlight_objects/me/t/the_flood_tablet.aspx (The Flood Tablet at the British Museum website)

http://www.ancienttexts.org/library/mesopotamian/gilgamesh/ (Translated text of the Epic of Gilgamesh tablets)

http://eawc.evansville.edu/essays/brown.htm (Storytelling, the Meaning of Life,
and The Epic of Gilgamesh essay by Arthur A. Brown)

http://www.pantheon.org/articles/g/gilgamesh.html (Brief biography on Encyclopedia Mythica)

http://www.icr.org/article/noah-flood-gilgamesh/ (The Noah Flood and the Epic of Gilgamesh, by Frank Lorey, M.A., who is believes the Genesis was preserved as an oral tradition before it was handed down to Moses, who finally wrote it down, making the Genesis the influence for the Epic of Gilgamesh, and not the other way around.)

http://www.jasoncolavito.com/epic-of-gilgamesh.html (Translation of the Epic of Gilgamesh with an introduction that includes a bit of the history behind the historical aspects of the story and the tablets and translations.)

http://www.mesopotamia.co.uk/geography/story/sto_set.html (Gilgamesh and the Cedar Forest interactive story.)

http://www.britannica.com/EBchecked/topic/233644/Gilgamesh (Encyclopaedia Britannica entry that talks about the Epic of Gilgamesh and its hero. Gives titles of each poem in the Epic.)

http://www.answersingenesis.org/articles/csgeg/background-gilgamesh-epic (Background of the Epic of Gilgamesh, which has footnotes and sources.)

http://en.wikipedia.org/wiki/Sumerian_King_List (Wikipedia entry about Sumerian King List.)

http://en.wikipedia.org/wiki/Uruk (Wikipedia entry about Uruk.)

http://www.magyarsag.org/uruk13.jpg (Picture of Walls of Uruk.)

 

Aliens in Mesopotamia!

And now, for a little something completely different (and a bit crazy).

I came across a documentary series called “Ancient Aliens” on Netflix Instant, which consists of two seasons and 16 episodes, total. I’ve only watched two episodes from season one so far, and I’m very intrigued.

Netflix.com

This investigative series, from 2010, asserts that ancient civilizations, including that of Mesopotamia, had help from extraterrestrial beings, who possessed advanced technologies, including flying saucers and space suits. It sounds crazy, but there are some compelling arguments from scholars, and even non-scholars, who bring their knowledge to the table.

Each episode is a little over an hour and a half long, and although Mesopotamian art is depicted from the beginning, Mesopotamia is not mentioned until about 48 minutes into the second episode, The Visitors.

Mesopotamia’s connection with extraterrestrials is deduced from an ancient Babylonian text found in the Library of Ashurbanipal at Nineveh, in 1849, by British Archaeologist, Sir Austen Henry Layard. Enuma Elish, which dates back to the 7th Century BC, is the Babylonian myth of creation, and tells how the first humans were created by an extraterrestrial race, the Anunnaki.

According to one of the featured scholars in the series, Giorgio A. Tsoukalos, publisher of Legendary Times Magazine, as well as consulting producer of the “Ancient Aliens” series, the Anunnaki are described in the text as beings who descended from the sky by way of flying vehicles, and are depicted in Mesopotamian statues and carvings.

An image of an Anunnaki depicted in the second episode of “Ancient Aliens” that accompanied the segment on Mesopotamia’s connection with extraterrestrials. (http://www.freedomtek.org/en/invisibles/fallen_angels.php)

“[The Anunnaki] looked like modern-day space travelers with weird suits. Some of them wore wristwatches, they had boots on, and helmets, and above all, wings…” Tsoukalos said.

I’ve long since wondered whether ancient civilizations were aliens, and I have expressed that in this blog, albeit jokingly, but the arguments presented in this series are, to a certain degree, convincing.

Sure, some aspects of these theories left me rolling my eyes, and some actually made perfect sense, so I plan to watch the whole thing over time.

I think we owe it to those who set us up in this world to hear all the possibilities of how they might have done it, and whether it was alone or with the help of “ancient astronauts,” it was an amazing feat.

Are you intrigued? Are you going to watch? What do you think of these theories? Let us know in the comments!

 

Part II: Hammurabi!

As part of “The Mesopotamians” band he is the lead singer with sharply side-swept hair, one visible eye, and a ring in his lower lip. They Might Be Giants (TMBG) made him out to look part hipster, part emo, and at least to me, made his personality reminiscent of that of Ralph from The Lord of the Flies (LOF).

He is Hammurabi.

Clearly the picture above shows that Hammurabi was nothing like the lead singer of The Mesopotamians, but perhaps if Hammurabi lived today, he might just be a guy named Ralph who’s a natural leader, maybe a lawyer or a judge or a law professor, maybe even the president of a very wise nation, who leads by doing right even in the face of a not-so-right society, with hipster hair and the face of an emo accented with a lip ring. Who knows?

(I mean, I don’t even know if Hammurabi’s hairstyle in the video was just a way to camouflage his other eye, which he might have had to give for an eye? Are TMBG trying to tell us that Hammurabi was so just that he did not exempt even himself from the Lex Talionis?)

What we do know is that there’s only one Hammurabi, and he was like the new sheriff in town, or Ralph in LOF. He was really into keeping everyone civilized and under control.

He was a great military leader who transformed a small city-state into one of the greatest empires the world has ever known. He was also one heck of an administrator. It is even said that he personally oversaw navigation, irrigation, agriculture, tax collection, and the erection of many temples and other buildings in Mesopotamia, which left him super busy, I’m sure.

He even wrote about all the stuff he did in some 55 letters that were discovered, and the letters give a glimpse into what he had to deal with as the king of an eventual empire; on the side, Hammurabi had to deal with floods, making changes to the Babylonian Calendar and taking care of livestock.

Hammurabi built only the second extensive empire in Mesopotamia, and ruled it justly by first allowing the leaders of the city-states he’d conquered to continue to rule over their city-states. He in turn ruled over them with laws that were fair enough to keep his reign as the first king of the Babylonian Empire relatively peaceful.

Hammurabi was a generally peaceful guy. No blood was shed for his acquirement of the throne. Hammurabi succeeded his father to the throne of Babylon when it was still just a city-state around what scholars believe to be 1792 BC. This made him the sixth king of the city-state of Babylon, and nothing too special.

But then, around 1786 BC, Hammurabi began working, or dictating to scribes scribing over tablets that measured eight feet in height and seven feet in width, rather, on what we know today as the Code of Hammurabi. Most people have heard of this big deal thing for humanity, or know of Hammurabi through it, and it is what made Hammurabi one of the most recognized leaders of the ancient world, and the lead singer of The Mesopotamians. Not to mention pretty special.

Hammurabi’s Code

The most recognizable ancient artifact the world over has got to be the Code of Hammurabi stele on which 282 laws, or judgments, are written in Akkadian Cuneiform script. The stele has a bas relief at the top that depicts Hammurabi standing before the throne on which it is believed the sun-god Shamash (also the god of justice), or as some have speculated, even Marduk, the patron deity of the city of Babylon, sits. It is this illustration that tells the story of how Hammurabi came to be the authority on what were dubbed the dinat mesarim or “just verdicts”.

Hammurabi’s Code dealt with every aspect of Mesopotamian life, from trade to incest, and it is where the Lex Talionis or “Law of Retaliation,” or the “eye for an eye, tooth for tooth” deal first appeared. The Code of Hammurabi also introduced the idea of the presumption of innocence until guilt is proven, which gave the accused and accuser the opportunity to present evidence.

Hammurabi introduces the purpose of his laws, which are really more like judgements, in this way:

“To promote the welfare of the people, I, Hammurabi, the devout, god-fearing prince, cause justice to prevail in the land by destroying the wicked and the evil, that the strong might not oppress the weak.”

No doubt when we look at certain offenses and the corresponding punishments, Hammurabi’s judgments may seem severe by our standards, seeing as how the punishments varied from disfigurement (he really meant eye for an eye, guys!) to just plain old death:

“If anyone steals the minor son of another, he shall be put to death.”

And although Hammurabi introduces his Code as a tool that stops the strong from oppressing the weak, it still maintained the social classes:

“If a man strikes the cheek of a freeman who is superior in rank to himself, he shall be beaten with 60 stripes with a whip of ox-hide in the assembly.”

(A side note) My favorite lyric in the song “The Mesopotamians” that drives home further the brand of justice, or logic, Hammurabi implemented throughout his Code is this:

This is my last stick of gum/

I’m going to cut it up so everybody else gets some/

Except for Ashurbanipal, who says my haircut makes me look like a Mohenjo-Daroan.

On the Job

Over a span of some 42 years after he took the job of king, Hammurabi did his daddy proud, as he went from being the sixth king of a mere city-state, to the king of an empire he himself established by conquering other Mesopotamian warring city-states, including Sumer, Akkad and others to the south of Babylon around 1760 BC. He did this by knowing when to move in on his opponent, and when to stand back and strengthen not only his offense, but also his defense; he spent a lot of time heightening walls and improving fortifications of his cities, and continued to do so until the very end of his reign.

As a result of his smart strategies, Hammurabi was even bring Assyria under his empire, a strong opponent he had to wait and build strength to acquire, and even northern Syria. He built and kept his empire with his military prowess first, and diplomatic justice wielding persona second.

Although his reign was relatively peaceful, Hammurabi still had to fight wars, particularly in the last 14 years of his rule. The wars ranged from acquiring more city-states to his empire, including the city of Larsa, which helped him acquire older Sumerian cities in the south. In 1763 he fought to protect his empire’s access to metal-producing areas in Iran.

An Innovator and Humanitarian

Hammurabi was also an innovator and all-around improver. He built temples, dug canals and improved the irrigation process by implementing perhaps the world’s first use of windmills.

“King Hammurabi of Babylon used wind powered scoops to irrigate Mesopotamia.” (Source)

No doubt the improvement in irrigation kept city-states happy, and mostly peaceful, considering they were fighting each other for fertile agricultural land to begin with.

Hammurabi also promoted astronomy, mathematics and literature. I’m guessing he probably also promoted literacy, and I surmise this from the fact that his code of laws was put on public display for everyone to read.

He was really a humanitarian

The Legacy of Hammurabi

When Hammurabi died an old and sick man around 1750 BC, he left his empire to his son, and for humanity an eternal legacy.

Although the dates of his reign are questioned, they do seem to coincide with biblical accounts that give him a possible place in the Bible as Nimrod, the great grandson of Noah. The Ten Commandments and the justice system as a whole are also linked to Hammurabi and his Code.

Under Hammurabi’s rule, Mesopotamians enjoyed a time during which all sorts of amenities flourished, marking the Babylonian Empire as one with strong influences still seen today. When he died, no one was able to do what he did as well as he did, but it was going to be okay, because we’re still talking about him today and living by many laws he set in stone that continue to define our humanity.

Hammurabi on Supreme Court Frieze. (Source)

 

That’s a pretty great king, and a pretty great lead singer of a band like The Mesopotamians.

Sources and Further Reading:

http://www.hyperhistory.net/apwh/bios/b1hammurabi.htm

http://www.harris-greenwell.com/HGS/Hammurabi

http://www.thenagain.info/WebChron/MiddleEast/Hammurabi.html

http://www.ancient.eu.com/hammurabi/

http://ancienthistory.about.com/cs/people/p/Hammurabi.htm

http://www.newadvent.org/cathen/07125a.htm

http://www.ivt.ntnu.no/offshore2/?page_id=266

http://www.fordham.edu/halsall/ancient/hamcode.asp

 

“The Mesopotamians”

Since I try to keep things fun around here, even though it doesn’t seem like it at first glance (I wrote about asphalt!), I thought I’d use a fun song to introduce a mini-series of posts that will elaborate on what this song, “The Mesopotamians” by They Might Be Giants, is about…

Actually, I should say I will be elaborating on who this song is about, because the day has come when someone gives a damn!

Sargon, Hammurabi, Ashurbanipal and Gilgamesh had plenty scratched down onto the clay about them in the kingdoms where they not-so-secretly reigned, and I’ve taken it upon myself to relay all the highlights of what was written to you.

To get you started, you can find the song’s lyrics here, and a general (and very enthusiastic) analysis of those lyrics here.

Stay tuned! (And sorry about getting the song stuck in your head. That’s tough.)